1And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain by themselves. [17:2] And he was transformed before them, his face shining like the sun, and his garments becoming white as light. [17:3] And look — Moses and Elijah appeared to them, talking with him. [17:4] Peter answered and said to Jesus: Lord, it is good for us to be here. If you wish, I will make three shelters here — one for you and one for Moses and one for Elijah. [17:5] While he was still speaking, look — a bright cloud enveloped them, and a voice out of the cloud said: This is my Son, the beloved — the uniquely cherished one — listen to him! [17:6] When the disciples heard this, they fell on their faces and were greatly afraid. [17:7] And Jesus came and touched them and said: Rise, and do not be afraid. [17:8] And lifting their eyes they saw no one but Jesus alone. [17:9] And as they were coming down from the mountain, Jesus commanded them, saying: Tell the vision to no one until the Son of Man is raised from the dead. [17:10] And the disciples asked him, saying: Why then do the scribes say that Elijah must come first? [17:11] He answered and said: Elijah indeed is coming and will restore all things. [17:12] But I say to you that Elijah has already come, and they did not recognize him but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands. [17:13] Then the disciples understood that he had spoken to them about John the Baptist.
MAT 17:1-13
The Transfiguration
In the world it was spoken into
In the 1st-century Jewish context, mountains were often associated with divine encounters, echoing Sinai where Moses received the Law. The appearance of Moses and Elijah would have signaled to Jewish listeners the continuity of Jesus’ mission with the Law and the Prophets, affirming His role as the fulfillment of Israel’s story. The term 'transfigured' suggests a transformation revealing Jesus’ divine nature, akin to the radiant glory of God seen in Exodus. Peter’s proposal to build 'tabernacles' evokes the Feast of Tabernacles, a festival commemorating God’s provision in the wilderness, but also reflects a misunderstanding of Jesus’ mission as temporary rather than eternal. The divine voice declaring Jesus as 'beloved' echoes the baptism narrative, emphasizing His unique sonship and authority. The command to 'listen to Him' positions Jesus as the ultimate prophetic voice, surpassing even Moses and Elijah. This event would have affirmed Jesus’ divine identity to His disciples while challenging their expectations of the Messiah.
›See the receipts
How other translations render this
MAT 17:1
- KJV
- And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
- BSB
- After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
- Koinōnos
- And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain by themselves.
MAT 17:2
- KJV
- And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
- BSB
- There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
- Koinōnos
- And he was transformed before them, his face shining like the sun, and his garments becoming white as light.
MAT 17:3
- KJV
- And, behold, there appeared unto them Moses and Elias talking with him.
- BSB
- Suddenly Moses and Elijah appeared before them, talking with Jesus.
- Koinōnos
- And look — Moses and Elijah appeared to them, talking with him.
MAT 17:4
- KJV
- Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
- BSB
- Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”
- Koinōnos
- Peter answered and said to Jesus: Lord, it is good for us to be here. If you wish, I will make three shelters here — one for you and one for Moses and one for Elijah.
MAT 17:5
- KJV
- While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
- BSB
- While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
- Koinōnos
- While he was still speaking, look — a bright cloud enveloped them, and a voice out of the cloud said: This is my Son, the beloved — the uniquely cherished one — listen to him!
MAT 17:6
- KJV
- And when the disciples heard it, they fell on their face, and were sore afraid.
- BSB
- When the disciples heard this, they fell facedown in terror.
- Koinōnos
- When the disciples heard this, they fell on their faces and were greatly afraid.
MAT 17:7
- KJV
- And Jesus came and touched them, and said, Arise, and be not afraid.
- BSB
- Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
- Koinōnos
- And Jesus came and touched them and said: Rise, and do not be afraid.
MAT 17:8
- KJV
- And when they had lifted up their eyes, they saw no man, save Jesus only.
- BSB
- And when they looked up, they saw no one except Jesus.
- Koinōnos
- And lifting their eyes they saw no one but Jesus alone.
MAT 17:9
- KJV
- And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
- BSB
- As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
- Koinōnos
- And as they were coming down from the mountain, Jesus commanded them, saying: Tell the vision to no one until the Son of Man is raised from the dead.
MAT 17:10
- KJV
- And his disciples asked him, saying, Why then say the scribes that Elias must first come?
- BSB
- The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
- Koinōnos
- And the disciples asked him, saying: Why then do the scribes say that Elijah must come first?
MAT 17:11
- KJV
- And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
- BSB
- Jesus replied, “Elijah does indeed come, and he will restore all things.
- Koinōnos
- He answered and said: Elijah indeed is coming and will restore all things.
MAT 17:12
- KJV
- But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
- BSB
- But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
- Koinōnos
- But I say to you that Elijah has already come, and they did not recognize him but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands.
MAT 17:13
- KJV
- Then the disciples understood that he spake unto them of John the Baptist.
- BSB
- Then the disciples understood that He was speaking to them about John the Baptist.
- Koinōnos
- Then the disciples understood that he had spoken to them about John the Baptist.
Only verses where the wording diverges meaningfully are shown. Identical phrasings are suppressed.
Translator's notes
MAT 17:2
- He was transfigured:The word translated 'He was transfigured' implies a change in outward appearance that reflects an inner, essential nature. It's not just a disguise, but a revelation of true form.
MAT 17:4
- tabernacles,:The term 'tabernacles' refers to temporary shelters or tents, often associated with nomadic life or religious festivals where people lived in booths.
MAT 17:5
- overshadowed:The word translated 'overshadowed' suggests a powerful, enveloping presence, often with the connotation of divine protection or a manifestation of God's presence.
- beloved:The word translated 'beloved' often carried the sense of being uniquely cherished or an only child, indicating a special, singular affection.