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MAT 17:1-13

The Transfiguration

1And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain by themselves. [17:2] And he was transformed before them, his face shining like the sun, and his garments becoming white as light. [17:3] And look — Moses and Elijah appeared to them, talking with him. [17:4] Peter answered and said to Jesus: Lord, it is good for us to be here. If you wish, I will make three shelters here — one for you and one for Moses and one for Elijah. [17:5] While he was still speaking, look — a bright cloud enveloped them, and a voice out of the cloud said: This is my Son, the beloved — the uniquely cherished one — listen to him! [17:6] When the disciples heard this, they fell on their faces and were greatly afraid. [17:7] And Jesus came and touched them and said: Rise, and do not be afraid. [17:8] And lifting their eyes they saw no one but Jesus alone. [17:9] And as they were coming down from the mountain, Jesus commanded them, saying: Tell the vision to no one until the Son of Man is raised from the dead. [17:10] And the disciples asked him, saying: Why then do the scribes say that Elijah must come first? [17:11] He answered and said: Elijah indeed is coming and will restore all things. [17:12] But I say to you that Elijah has already come, and they did not recognize him but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands. [17:13] Then the disciples understood that he had spoken to them about John the Baptist.

In the world it was spoken into

In the 1st-century Jewish context, mountains were often associated with divine encounters, echoing Sinai where Moses received the Law. The appearance of Moses and Elijah would have signaled to Jewish listeners the continuity of Jesus’ mission with the Law and the Prophets, affirming His role as the fulfillment of Israel’s story. The term 'transfigured' suggests a transformation revealing Jesus’ divine nature, akin to the radiant glory of God seen in Exodus. Peter’s proposal to build 'tabernacles' evokes the Feast of Tabernacles, a festival commemorating God’s provision in the wilderness, but also reflects a misunderstanding of Jesus’ mission as temporary rather than eternal. The divine voice declaring Jesus as 'beloved' echoes the baptism narrative, emphasizing His unique sonship and authority. The command to 'listen to Him' positions Jesus as the ultimate prophetic voice, surpassing even Moses and Elijah. This event would have affirmed Jesus’ divine identity to His disciples while challenging their expectations of the Messiah.

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How other translations render this

MAT 17:1

KJV
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
BSB
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
Koinōnos
And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain by themselves.

MAT 17:2

KJV
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
BSB
There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
Koinōnos
And he was transformed before them, his face shining like the sun, and his garments becoming white as light.

MAT 17:3

KJV
And, behold, there appeared unto them Moses and Elias talking with him.
BSB
Suddenly Moses and Elijah appeared before them, talking with Jesus.
Koinōnos
And look — Moses and Elijah appeared to them, talking with him.

MAT 17:4

KJV
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
BSB
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”
Koinōnos
Peter answered and said to Jesus: Lord, it is good for us to be here. If you wish, I will make three shelters here — one for you and one for Moses and one for Elijah.

MAT 17:5

KJV
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
BSB
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
Koinōnos
While he was still speaking, look — a bright cloud enveloped them, and a voice out of the cloud said: This is my Son, the beloved — the uniquely cherished one — listen to him!

MAT 17:6

KJV
And when the disciples heard it, they fell on their face, and were sore afraid.
BSB
When the disciples heard this, they fell facedown in terror.
Koinōnos
When the disciples heard this, they fell on their faces and were greatly afraid.

MAT 17:7

KJV
And Jesus came and touched them, and said, Arise, and be not afraid.
BSB
Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
Koinōnos
And Jesus came and touched them and said: Rise, and do not be afraid.

MAT 17:8

KJV
And when they had lifted up their eyes, they saw no man, save Jesus only.
BSB
And when they looked up, they saw no one except Jesus.
Koinōnos
And lifting their eyes they saw no one but Jesus alone.

MAT 17:9

KJV
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
BSB
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
Koinōnos
And as they were coming down from the mountain, Jesus commanded them, saying: Tell the vision to no one until the Son of Man is raised from the dead.

MAT 17:10

KJV
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
BSB
The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
Koinōnos
And the disciples asked him, saying: Why then do the scribes say that Elijah must come first?

MAT 17:11

KJV
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
BSB
Jesus replied, “Elijah does indeed come, and he will restore all things.
Koinōnos
He answered and said: Elijah indeed is coming and will restore all things.

MAT 17:12

KJV
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
BSB
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Koinōnos
But I say to you that Elijah has already come, and they did not recognize him but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands.

MAT 17:13

KJV
Then the disciples understood that he spake unto them of John the Baptist.
BSB
Then the disciples understood that He was speaking to them about John the Baptist.
Koinōnos
Then the disciples understood that he had spoken to them about John the Baptist.

Only verses where the wording diverges meaningfully are shown. Identical phrasings are suppressed.

Translator's notes

MAT 17:2

  • He was transfigured:The word translated 'He was transfigured' implies a change in outward appearance that reflects an inner, essential nature. It's not just a disguise, but a revelation of true form.

MAT 17:4

  • tabernacles,:The term 'tabernacles' refers to temporary shelters or tents, often associated with nomadic life or religious festivals where people lived in booths.

MAT 17:5

  • overshadowed:The word translated 'overshadowed' suggests a powerful, enveloping presence, often with the connotation of divine protection or a manifestation of God's presence.
  • beloved:The word translated 'beloved' often carried the sense of being uniquely cherished or an only child, indicating a special, singular affection.