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MAT 3:1-12

The Mission of John the Baptist

1Now in those days John the Baptist came, proclaiming in the wilderness of Judea

2and saying: "Repent, for the kingdom of the heavens has drawn near."

3For this is the one spoken of through Isaiah the prophet: "A voice crying in the wilderness: 'Prepare the way of the Lord, make his paths straight.'"

4Now John himself had his garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey.

5Then Jerusalem and all Judea and all the region around the Jordan were going out to him,

6and they were being baptized by him in the Jordan River, confessing their sins.

7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: "Brood of vipers! Who warned you to flee from the coming wrath?

8Produce fruit, then, worthy of repentance.

9And do not presume to say within yourselves, 'We have Abraham as father'; for I tell you that God is able to raise up children to Abraham from these stones.

10Already the ax is lying at the root of the trees; therefore every tree that does not produce good fruit is cut down and thrown into the fire.

11I myself am baptizing you in water for repentance; but the one coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit and fire.

12His winnowing fork is in his hand, and he will thoroughly clear his threshing floor, and he will gather his grain into the storehouse, but the chaff he will burn up with unquenchable fire."

In the world it was spoken into

In first-century Judea, John the Baptist’s appearance in the wilderness would have signaled a prophetic revival, evoking memories of Elijah, who was known for his asceticism and confrontation of Israel’s unfaithfulness. John’s camel-hair garment and leather belt mirrored Elijah’s attire (2 Kings 1:8), marking him as a prophet calling Israel to repentance. The wilderness, a place of testing and divine encounter, was also where Israel’s covenant identity was forged. John’s message, 'Repent, for the kingdom of heaven has drawn near,' would have resonated with Jewish audiences familiar with Isaiah’s prophecy of a voice crying in the wilderness to prepare the way for the Lord (Isaiah 40:3). Repentance here implies a complete reorientation of life, aligning with God’s coming reign. John’s harsh rebuke of the Pharisees and Sadducees as a 'brood of vipers' reflects his critique of religious leaders who relied on lineage rather than genuine repentance. His baptism in the Jordan River symbolized cleansing and renewal, recalling Israel’s crossing into the Promised Land.

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How other translations render this

MAT 3:1

KJV
In those days came John the Baptist, preaching in the wilderness of Judaea,
BSB
In those days John the Baptist came, preaching in the wilderness of Judea
Koinōnos
Now in those days John the Baptist came, proclaiming in the wilderness of Judea

MAT 3:2

KJV
And saying, Repent ye: for the kingdom of heaven is at hand.
BSB
and saying, “Repent, for the kingdom of heaven is near.”
Koinōnos
and saying: "Repent, for the kingdom of the heavens has drawn near.

MAT 3:3

KJV
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
BSB
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
Koinōnos
For this is the one spoken of through Isaiah the prophet: "A voice crying in the wilderness: 'Prepare the way of the Lord, make his paths straight.'

MAT 3:4

KJV
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
BSB
John wore a garment of camelʼs hair, with a leather belt around his waist. His food was locusts and wild honey.
Koinōnos
Now John himself had his garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey.

MAT 3:5

KJV
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
BSB
People went out to him from Jerusalem and all Judea and the whole region around the Jordan.
Koinōnos
Then Jerusalem and all Judea and all the region around the Jordan were going out to him,

MAT 3:6

KJV
And were baptized of him in Jordan, confessing their sins.
BSB
Confessing their sins, they were baptized by him in the Jordan River.
Koinōnos
and they were being baptized by him in the Jordan River, confessing their sins.

MAT 3:7

KJV
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
BSB
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
Koinōnos
But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: "Brood of vipers! Who warned you to flee from the coming wrath?

MAT 3:8

KJV
Bring forth therefore fruits meet for repentance:
BSB
Produce fruit, then, in keeping with repentance.
Koinōnos
Produce fruit, then, worthy of repentance.

MAT 3:9

KJV
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
BSB
And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
Koinōnos
And do not presume to say within yourselves, 'We have Abraham as father'; for I tell you that God is able to raise up children to Abraham from these stones.

MAT 3:10

KJV
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
BSB
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Koinōnos
Already the ax is lying at the root of the trees; therefore every tree that does not produce good fruit is cut down and thrown into the fire.

MAT 3:11

KJV
I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
BSB
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
Koinōnos
I myself am baptizing you in water for repentance; but the one coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit and fire.

MAT 3:12

KJV
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
BSB
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
Koinōnos
His winnowing fork is in his hand, and he will thoroughly clear his threshing floor, and he will gather his grain into the storehouse, but the chaff he will burn up with unquenchable fire.

Only verses where the wording diverges meaningfully are shown. Identical phrasings are suppressed.

Translator's notes

MAT 3:2

  • do repent;:The word translated 'do repent' implies a fundamental change of mind and purpose, leading to a new direction in life, rather than just feeling sorry for past actions.

MAT 3:4

  • of a camel:The term used here for 'camel' refers to the large, domesticated pack animal common in the ancient Near East, known for its ability to carry heavy loads and traverse deserts.

MAT 3:7

  • of vipers,:The word translated 'of vipers' refers to a venomous snake, and in this context, it is used metaphorically to describe people as treacherous and dangerous, like a brood of poisonous snakes.

MAT 3:11

  • sandals:The 'sandals' mentioned here were simple soles fastened to the foot with straps, worn by common people and travelers, and removing them was a task often performed by servants.